Jungian archetypes in today’s global society Essay

This undertake presents Jungian archetypes derived from the theoretical formulations of Carl Gustav Jung aimed at understanding their impacts in todays global society. This essay also presents a list of idiosyncratics noted for their contributions for changing the image of the world tot all toldy different from those of the Medieval Periods and from these thoughts one can call up the prospects of the future.This essay concludes with the citation of some present-day someonealities, technologies, and significant events as objects of Jungs archetypes. Jungs possibility of personality has trem fireous influence on sociologythe science of society, hearty institutions, and social relationships or specifically the systematic study of the development, structure, interaction, and collective behavior of organized groups of human beings (Merriam-Webster 2004).In order to appreciate the impact of the personality theory of Jung in sociological settings, it is necessary to honor key compone nts of the theoretical constructs fore just about of which is the collective unconsciousin which Jungian archetypes reside. The Ego is the conscious mindit is the seat of perceptions, memories, thoughts, and feelings from the sales booth of an individual person it is regarded as the center of consciousness, lay aside dorm & Lindsey (118).The Personal Unconscious is the region adjoining the ego consists of takes that were once conscious but which nurture been repressed, suppressed, forgotten, or ignored (118). Under the Personal Unconscious are various complexesthe organized group or constellation of feelings, thoughts, perceptions, and memories that have mental life of their take in and have the capacity to seize the personality and to utilize for its end, like Napoleons lust for power (118).The Collective Unconsciousconsidered as the storehouse of possible memory traces inherited from ones ancestral past, a past that includes not only the racial history of globe as a co llapse species but their prehuman or wight ancestry as well It is the psychic residue of human evolutionary development, a residue that accumulates as a minute of repeated experiences over m either generations. If we man today are afraid, for example, of the dark or of snakes, it is because our primitive parents encountered many dangers in the dark and were victims of poisonous snakes, write Hall and Lindzey (118).And what a person learns is substantially influenced by the collective unconscious that exercises a guiding or selective influence over the behavior of the person from the really beginning of life. Furthermore, the two unconscious regions of the mind, the personal and the collective, can be of immense service to humans the unconscious holds possibilities which are locked away from the conscious mind, for it has its disposal all subliminal contents, all those things which have been forgotten or overlooked, as well as the wisdom and experience of uncounted centuries, which are laid down in its archetypal organs (119-120).The structural components of the collective unconscious are called by various names archetypes primordial images mythological images, and behavior patterns quotes Hall and Lindzey of Jung (1943). An archetype is a universal thought (idea) form that contains a large element of emotion (Hall and Lindzey 120). An example is the mother archetypean image or a perception of an individual recognized by an infant irregardless of race anywhere in the world. How can this happen? It is a permanent deposit in the mind of an experience that has been constantly repeated for many generations. (Hall and Lindzey 121). Another example is an image of the sun which has been seen by all inhabitants of the world (except the blinds) rose in the east and set on the west horizonsso that certain concepts and images of a supreme deity are off-shoots of the sun archetype (121). In a similar manner, humans have been expose through their existence to in numerable instances of great natural forcesearthquakes, waterfalls, floods, hurricanes, lightning, forest fires Out of these experiences there has developed an archetype of energy (121).On the other hand, two or more archetypes sometimes fuse together so that one can see the person of a Hitler as a form of fused archetypes of deuce and hero so that one gets a satanic leader. Furthermore, myths, dreams, visions, rituals, neurotic and psychotic symptoms, and works of art contain a great deal of archetypal material, and live the best source of knowledge regarding archetypes, write Hall and Lindzey (122-123).Jung identified four key archetypes in his personality theorythey are briefly described here, viz. The Personais a mask adopted by the person in response to the demands of social convention and tradition and to his or her own inner archetypal needs, quote Hall and Lindzey of Jung (1945). This persona is the role assigned to one by society, the part that society expects one to play in life. The purpose of the mask is to manipulate a definite impression upon others and it often conceals the real nature of the person.The persona is the public personality contrasted with private personality that exists behind the social facade (Hall and Lindzey 122). The person archetype originates out of the experiences of the race in this case, the experiences consist of social interactions in which the assumption of a social role has served a useful purpose to humans throughout their history as social animals (122). The Anima and the Animusit is fairly well recognized and accepted that a human is a bisexual animal. On a physiological level, the male secretes some(prenominal) male and female sex hormones, as does the female.On the psychological level, masculine and feminine characteristics are found in both sexes. The feminine archetype in man is called the anima, the masculine archetype in char is called the animus, quote Hall and Lindzey of Jung (1945, 1954b). These archetypes are the products of the racial experiences of man with woman and woman with man by living with woman throughout the ages man has become feminized by living with man woman has become masculinized (122-123). The Shadow archetype consists of the animal instincts that humans inherited in their evolution from lower forms of life, cites Hall and Lindzey of Jung (1948a).Consequently, the shadow typifies the animal side of human nature. As an archetype, the shadow is responsible for our conception of pilot burner sin when it is projected outward it becomes the devil and an enemy. It is responsible for the appearance in consciousness and behavior of unpleasant and socially reprehensible thoughts, feelings and actions. These then may either be hidden from public view by the persona or repressed into the personal unconscious (Hall and Lindzey 123). The Self archetype expresses itself in various symbols, the chief one being the mandala or magic circle, writes Jung (1955a).The se lf according to Jung is the total unity of all the systems that make up the personality. The self holds these systems together and provides the personality with unity, equilibrium, and st tycoon. The self is lifes goal, a goal that people constantly strive for but rarely reach it motivates human behavior and causes one to wait for wholeness especially through the avenues provided by religion, and it is here where the figures of Christ and Buddha are as highly differentiated expressions of the self archetype as one bequeath find in the modern world, write Hall & Lindzey (124).The foregoing presented an overview of the key Jungian archetypes. Hall and Lindzey write that the most salient feature of Jungs theory of personality is the emphasis that he places upon the forward-going character of personality development that humans are constantly progressing or attempting to progress from a less complete stage of development to a more complete one and that mankind as a species is con stantly evolving more differentiated forms of existence (134). postpone 1 shows the Table of Contents of a special edition of the Readers Digest magazine capturing the significant contributions of popular and important persons the world has ever produced so far. from each one one of the persons mentioned walked in the alleys of human endeavors leaving a legacy that benefited many generations to come after theirs including todays generation. Table 1. Table of Contents of a Pocket Book on popular and important subjects. Adapt from Readers Digest (n. d. ) I. Giants of the World of ScienceCopernicus The man who moved the World (pp. 3-8) Galileo plain-spoken Discoverer (pp.9-14)Sir Isaac advancedton, Explorer of the Universe (pp. 15-20) The Evolution of Charles Darwin (pp. 21-28) Albert Einstein, the man, and the Theory (pp. 29-33). II. They Opened Our discernmentsSocrates A One- piece of music Turning Point in History (pp. 37-42) What Plato Says to Us (pp. 43-48) Aristotle Master Mi nd of 300 B. C. (pp. 49-52) Listen to Wisdom of Confucius (pp. 53-56) William James and the Adventure of Being Human (pp. 57-66) Emersons vital Message for Today (pp. 67-74). III. They Sought the True WayThe Man Called Jesus (pp. 77-82)Saint Paul Apostle to All Men (pp. 83-88) Islam the Misunderstood Religion (pp.89-98) Buddha, The Enlightened One (pp. 99-104). IV. They Fought for DemocracyThomas Jefferson, Architect of Democracy (pp. 107-112) The Prodigious Gifts of genus Benzoin Franklin (pp. 113-118) Woodrow Wilsons fight for Peace (pp. 119-124) We Must Never Deny Our Gratitude A Portrait of Winston Churchill (pp. 125-130). V. They Opened the DoorColumbus He Knew the World Was Round (pp. 133-140) due west With Lewis and Clark (pp. 141-148) And Then Came Ford (pp. 149-158) Alexander Graham Bell The Man Who Tied the World Together (pp. 159-164). VI. Apostle of Human RightsAbraham Lincolns Hardest Decision (pp.167-172) Mr. Thoreau of Walden Pond (pp. 173-180) Gandhi Apostle of Non -Violence (pp. 181-188). VII. Giants of the liberal artsLeonardo da Vinci The Firs Modern (pp. 191-198) Delacroix He Opened the Door to Modern Art (pp. 199-202)Pablo Picasso, Artist of the Century (pp. 203-208) Beethoven the Incredible (pp. 209-214) Frederic Chopin Poet of the Piano (pp. 215-218) Mozart, Musics Wonder Child (pp. 219-224). VIII. They Took Us Into the FutureThe Day the Atomic Age Was Born (pp. 227-232) We Tamed Penicillin (pp. 233-238) With Ranger VII-To the Moon (pp. 239-245). What is the goal of human development?Toward what end are humans and mankind striving? Hall and Lindzeys answer to these questions is this the ultimate goal is summed up by the term self-realization. Self-realization means the fullest, most complete differentiation and harmonious blending of all aspects of a humans total personality. To this end, there is one significant thing that appears to be reconciled in all human historythis is what Hall and Lindzey write as progress which did not stop with the creation of humans just as humans represent an advancement over all other species of animals, so does civilized man represent an improvement over primitive man (134).Meanwhile, Koontz, ODonnell, and Heinz Weihrich, write Every group of people that performs near its total capability has some person as its head who is skilled in the art of leadership with at least three major ingredientsthe ability to comprehend that human beings have differing motivating forces at varying times and in different situations, the ability to inspire, and the ability to act in a way that will develop a climate for responding to an arousing motivations (663).Who are the prime persons and entities in the 1990s and in the current ex that could have influenced the direction of the world affairs in todays global society? I have a few names to mention in the first place ending this essay the introduction of the internet in the early 1990s that almost shattered the communication barriers overnight wi th Bill Gatess Microsoft Internet Explorer George W. Bush, Sr.and the first Gulf War in the Middle East that reinforced the resentment of the Muslim world against Christendom and in concomitant the United States Osama Bin Landen and the 9/11 terrorism George W. Bush, Jr. and Weapons of Mass Destruction with Iraq War astronomy and the Hubble Space Telescope that captured close-up photos of far-flung universes never before seen (Voit) and the twin rovers that traversed the Martian face with Intels microprocessors as enablers of nanotechnology.These never-ceasing human endeavors reflect Jungs archetypal descriptions present in all human undertakings in any given society around the world. References Hall, Calvin S. , and Gardner Lindzey. Theories of Personality. 3rd Ed.. New York, NY Wiley, 1978. Koontz, Harold, Cyril ODonnell, and Heinz Weihrich. Management. 7th ed. Tokyo, Japan McGraw, 1980. They Changed Our World. Editors of Readers Digest. USA Berkely, (n. d. ). Voit, Mark. Hubble space telescope new views of the universe. Ed. Himmel, Eric. New York, NY Abrams.