Culture Art and Technology Essay

Among figures of devotion, Mahatma Gandhi, Mohammed, and Siddhartha Gautama are some of the prominent individuals who energise shared before the world their ghostly inhabits with respect to their avouch religion. Hinduism, Islam, and Buddhism beat some(prenominal) received a big(p) union of fundamental advancement from the creative thinkers and legal actions of these important individuals. non only did they help shape the rattling religion they are attached tothey complete it like no other.Yet plain though their beliefs and characters are particularly unusual from atomic number 53 another creation kind examples of the tradition in which they are a part of, they still stool charge sensation common strandthey all had sacred experiences that were influenced by their family ties, geographical location and ethnical background to name a few. by with(predicate) the course of the years, history tells us that the raids later evolved into a struggle motivated by s pectral grounding believers against non-believers. This indicates the caprice that the ghostly experiences and conquests of Mohammed hold a key federal agency in defining the ghostly practices of Moslems. magic spell Gandhi espouses collected and non-violent methods in attaining the causes of Hinduism, Mohammed and Islams idea of jihad adopts the idea that religion itself-importance crapper be the primary reason for engaging in violent measures in secern to supercharge the goal of Islam. Nevertheless, the fact body that Mohammeds role in the reading of Islam as an established religion in many countries separated by geographical boundaries is crucial inasmuch as it cannot be denied. The alike holds true for Siddhartha Gautama whose reputation in the religion of Buddhism is greatly acknowledged as infixed both by believers and academic scholars.As Herman Hesse suggests, Siddhartha espouses the idea that, for bingle to know mavins quest in carriage, it is strident t o find the source from within and not from without, like a flowing river that attracts a deep love for this flowing irrigate (Hesse 100). Introspection, or an inner contemplation, is genius of the important precepts being pushed forward by Siddhartha which further suggests the idea that to each one individual moldiness take time to isolate ones self from others in roll to be able to focus and to introspect. This idea can be rooted from one of Siddharthas heart-transforming moments.The unearthly experience of Siddhartha began afterwardward his encounter with a sick man, a poor man, a beggar and a corpse that revealed unto him the idea that humankindity is establish full with sorrow brought about by the sufferings in life . Being isolated extraneous from the outside world after being confined within his home for nearly the entire duration of his early years, Siddhartha began to piddle the deeper side of life after the experience. He decided to leave behind his introdu ctory lifestyle and pursued, instead, a life of sharp asceticism.However, Siddhartha realized that to live ones life is to neither live in excessive abundance of wealth and corporal possessions nor in extreme plainness after overhearing a teacher discussing music. In the end, he pursed the oculus Way, or the way of life that takes the middle path instead of the extremes . These aspects hold the key to understanding the Buddhists primary apparitional experience which is fundamentally felt, at least(prenominal) in modern times, in the societal context of teaching others the way of nutrition life in the Middle track through a life of familiar contemplation or personal reflection.As Siddhartha sacred his life to pursuing the Middle Path after his yogistic meditations, pursual of the Buddhist religion later on adopted this method as one of the cornerstones or identities of their group. This suggests the idea that the sacred experience of Buddhists in general is steadyly b ind to a personal level as its most basic foundation. Manifested through yogic meditations, Buddhist monks of today incorporate in their daily lives these principles .Moreover, it can be discover that Islam calls for a life that is centered on Allah maculation Hinduism, as exemplified by the life of Gandhi, calls for a life that should be dedicated towards the lives of others . It is religious imperative in Islam that Muslims should civilise their lives towards revering Allah in every thought and action and that, correspondingly, the religious experience of every Muslim should all the more reflect their strong attachment to Allah (Boyd 69).As Mohammed himself is the foremost Muslim who has been able to fully actualize this thought, it remained an inviolate part in the lives of the millions of Muslims all close to the world. This incorporates the idea that the religious experience of a single individualthe prophet Mohammedhas greatly affected the succeeding generations that came to follow the aforesaid(prenominal) path. While Islam essentially requires the primordial splendour of Allah, Hinduism has been closely attached to the sense that it is a religion that is centered on others.The corresponding holds true for Buddhism although the religion reflects reverence to the waken One or Buddha and that Hinduism itself has its own versions of aery entities or Devas as well as the concept of Brahman which refers to the greater self-importance or god. These things constitute the belief that, although Hinduism, Buddhism, and Islam fix couple ideas of high beings or reverent entities, it appears that Islamic actionment for a higher being supersedes those of the other two.This can be rooted out from the fact that the scriptures of Islam and its religious followers and believers put Allah above everything else while Hinduism and Buddhism, through their yogic meditations, allow or restrain out-of-pocket importance to the self as well. This is not to say t hat Islam as a religion does not give due importance to its believers. It only entails the idea that Islam treats man as a being that should be placed under Allah and that Hinduism and Buddhism embellish a rather more undischarged consideration for the welfare of man.Mahatma Gandhi, for example, showed his concern for others by teaching the poor exploited peasants in the region of Champaran in Bihar about the satyagraha, peeping about their sufferings, educating them to fight for their rights and at the resembling time to carry out their obligations to the tribe as a whole . Siddhartha, on the other hand, lived his forty-five years locomotion along the country, finding sustenance on the alms given by other multitude after teaching the people the means that will liberate humanity from mercenary sufferings .Moreover, one of the notable religious experiences of both Gandhi and Siddhartha is pegged on the idea that they both waged a battle in terms of publicity their beliefs i n the context of their religion. While Gandhi strived for collected measurespassive resistance, for examplein ready to achieve his aim for a peaceful world with equality among religions and Siddhartha pushed his ideologies of liberating humanity from the material sufferings they experience through teaching them the four-spot Noble Truths and the Eightfold Path, Mohammed took a rather different approach.The fact that Mohammed engaged in jihad or in battles through the sword reveals the idea that Mohammed will take up arms in argue the religion against aggressors or in send Islamic tenets. Thus, it can be argued that the religious experience of Mohammed, or at least the part in which he waged battles in his religious life, is distinctively different from those of Gandhi and Siddhartha. The differences in the religious experiences among the three can be largely seen on their corresponding actions and exploits during their human beings and the resulting consequences it created on their religions.This also affects these religions view on disasters. international jihad is indubitably a central part of Islam Yogic meditations play a significant role in Buddhism and Hinduism with originator embracing the Middle Path and the last mentioned guiding the lives of its believers through its sacred texts. The Quran greatly emphasizes the idea that Allah should be above everything else Hinduism seeks to treat everyone and every other religion their due recognition in the sense that to each is his own truth or, at the most, God and Buddhisms goal is to free human beings from suffering and the cycle of rebirth and make them know the truth.Conclusion The religious experiences of Mahatma Gandhi, Siddhartha Gautama, and Mohammed all have a great bearing on the religions they belong to. These individuals have a large sum of contributions not only to the expansion of the reaches of Hinduism, Buddhism, and Islam but on the very central precepts of these religions. Although e ach of them has their own specific religious experiences and beliefs, and that while it may be true that each of them out front distinctive approaches in meeting their religious goals, they all nevertheless share the parallel idea that religion is a significant section of their lives.In essence, however, their respective cultural background, geographical location, and family ties among many others have potently shaped their religious experiences which, as a consequence, influenced their religion. Above all these, by analyze and contrasting the lives of Mohammed, Siddhartha and Gandhi, one is able to split up understand some of the mainand a great deal subtledifferences between these religions view on disasters in life. References Aly, A. The Life of the Prophet Muhammad. 1999. (October 3, 1999) AT&T Knowledge Ventures. April 2008.. Borman, William. Life, the Chief valuate Wrong Aims and Methods, and False Views. Boyd, Stephen Blake. Malcolm Xs Religious Pilgrimage From Black sequestration to a Universal Way. Redeeming work force Religion and Masculinities. Ed. Stephen Blake Boyd. Louisville, Ky Westminster John Knox Press, 1996. 69. Gandhi and Non-Violence. Albany, N. Y. State University of clean York Press, 1986. 200. Gandhi, Mahatma. An Autobiography The Story of My Experiments with Truth. Long Island, N. Y. footpad Books Inc, 2007.Hesse, Hermann. Siddhartha. new-sprung(prenominal) York Bantam Classics, 1981. Levine, Marvin. The Story of Siddhartha. The coercive Psychology of Buddhism and Yoga Paths to a Mature happiness With a Special Application to treatment Anger. Mahwah, N. J. Lawrence Erlbaum Associates, Inc. , 2000. 12. Life of Siddhartha Gautama. 2002. Human Ecology. April 2008. . Mahatma Gandhi His Life in Pictures. New Delhi The Central Electric Press, 1954. Neusner, Jacob, and Tamara Sonn. Jihad (Islam). Comparing Religions through Law Judaism and Islam. New York Routledge, 2002. 203. Some Thoughts on the Power of Focused, scrup ulous Hatred. Imperial Hubris Why the West Is Losing the war on Terror. Washington, D. C. Brasseys Books, 2004. 6. Swenson, Don. The Dilemma of moulding The Study of Ethos. Society, Spirituality, and the Sacred A kindly Scientific Introduction. Peterborough, Ont. , Canada New York Broadview Press, 1999. 255. Yob, Iris M. maturement up Buddhist. Keys to Interfaith Parenting. Hauppauge, N. Y. Barrons, 1998. 79.